For your salad and your skin?

LouisvilleOil

It’s difficult to imagine a vegetable oil bottle offering a recipe for homemade cosmetics today. The line between “food” and “cosmetics” is well-defined in contemporary consumer culture, even if many of the ingredients are the same. Early cottonseed oil marketers didn’t want to leave any potential market untapped: this advertisement, circa 1895, encourages homemakers to pour oil on salads, and also mix it with sperm whale oil, and petroleum wax (“white wax”) to make a moisturizing cream. This sort of do-it-yourself advertising was abandoned by the early 1900s, as marketers separated branded food products from branded soaps and cosmetics, even if both were made in the same factory, with the same ingredients.

EDIT: As I considered this post, I realized that there really is a lively history of off-label use in American consumer culture. Think Coke as a rust-remover, or tennis balls in a clothes dryer. When was the last time you used duct tape on an actual duct? The thing that is unusual is corporate advertising that actually encourages alternative uses.

“A monstrous anachronism”?

Peter T. Bauer’s The Rubber Industry: a Study in Competition and Monopoly (1948) (review: http://www.jstor.org/stable/2226882) is regarded by many historians of colonial economic history as a brilliant application of neoclassical theory to the realities of agricultural development in the tropics. Bauer demonstrated that smallholders in Malaysia were more efficient in producing rubber (Hevea brasiliensis) than large plantations, and that policies designed to support plantation agriculture were not only inefficient, but actively harmful to rural populations engaged in smallholder commodity production.

Bauer’s contemporaries were not as enthusiastic. This morning I was reviewing notes from a 2016 visit to the UK National Archives, and came across P. Selwyn’s report on Bauer’s work for the British Colonial Office in West Africa in the late 1940s (http://discovery.nationalarchives.gov.uk/details/r/C1217567). Bauer advocated a return to free trade for Britain’s colonial empire, decrying colonial and nationalist ideas for planned development. Selwyn thought Bauer was “a monstrous anachronism,” blind to the particularities of colonial capitalism.

Selwyn noted that in many countries, “the automatic working of Mr Bauer’s and Adam Smith’s ‘hidden hand’ have not prevented the emergence of extremes of wealth and poverty – and a poverty which becomes more rather than less acute.” Bauer’s report on West African trade was effectively a piece of neoclassical propaganda: “when he is faced with allegations of exploitation of peasant producers by traders he finds many reasons for doubting whether these can be true, but when … he is faced with allegations of corruption and tyranny by petty Government officials, he is far more ready to believe them.”

Selwyn also had harsh words for Dudley Seers (a founding father of development economics) and C.R. Ross, who had just completed a report on Ghana’s development plan. Seers is remembered today as an early opponent of crude neoclassicism in development economics, but Selwyn was no fan. He argued that the Seers and Ross report “can do positive harm, since it can encourage Governments to put a strait-jacket on the expansion of the economy under the misguided impression that they are protecting it from inflation.”

In effect, Selwyn anticipated the nationalist development discourse of the independence era in Africa, which decried neoclassical gradualism as a plot to keep Africa poor.

 

 

IJAHS review of Cotton and Race

Writing in the new issue of the International Journal of African Historical Studies, Alex Borucki says Cotton and Race across the Atlantic is “commodity studies at its best,” with “solid foundations built by different theoretical approaches on how to examine a different set of sources in different contexts of production and exchange in Europe, Africa, and North America. And the book is a pleasure to read for non-economic historians, like myself,interested in the large legacy of slave trading and slavery in the Atlantic World.”

IJAHS  Vol. 50, No. 2 (2017) Book Reviews

https://www.bu.edu/africa/publications/ijahs/

JBS review of Robins, Cotton and Race

In a new review forthcoming in the Journal of British Studies, Steven Toms says Cotton and Race across the Atlantic is “an absorbing interplay of economics and politics straddling three continents at the height of the age of imperialism,” and “a valuable contribution to the history of cotton, not just of the commodity, but also of the social relations surrounding its cultivation and production.”

https://doi.org/10.1017/jbr.2017.168

 

Vegetable oil: more important than steel?

This experiment in research blogging has slowed down quite a bit, in part because I haven’t been able to do much new research. Getting back into a  research routine after a summer spent on other projects is taking time.

Today’s accidental find is the USDA’s Inventory of Seeds and Plants Imported, a register of specimens sent to the USDA by scientists, farmers, officials, and travelers all over the world. The Inventory records a surprising number of oil palm seeds (African and American). The image above comes from a 1916 issue, and tries to explain why the USDA is interested in various oil-bearing tree crops that had no commercial future in the US. (Oil palms can grow in Florida, but even in 1916 the economics were clearly not favorable.)

I haven’t identified the chemist quoted, but it’s a great example of the optimism scientists felt about vegetable fats as food, fuel, plastics, and a host of other materials in the early 20th century.

The perils of borrowing citations (or: did ancient Egyptians really use palm oil?)

I admit to having read articles and books for the sole purpose of looking at their bibliography.  It’s easy to borrow a few citations from those who have done similar work before, especially if you need to fill out a section of background information. Problems arise when we don’t actually read the sources, however.

Example A: Friedel, C. “Sur des matières grasses trouvées dans des tombes égyptiennes d’Abydos.” Comptes rendus hebdomadaires des séances de l’Académie des sciences 124 (1897): 648–53.

In dozens (probably hundreds, at this point) of articles, poor Charles Friedel is identified as “MC Friedel.” The “M” that appears before “C. Friedel” in the article stands for monsieur. The citation for MC Friedel appears in the Cambridge World History of Food entry for “Palm Oil,” and I suspect that it where most of the copycats have taken it from.
Getting the name wrong is not, in and of itself, a serious problem. The bigger issue is that scholars have been mindlessly repeating a “fact” associated with this citation without bothering to read the original article. In 1897, Friedel conducted a chemical analysis of two jars containing organic matter that were excavated from a tomb in Abydos, Egypt. Friedel’s chemical analysis led him to conclude that one jar contained palm oil, and that the other contained beef or mutton tallow. The fats were badly degraded, and he inferred their original composition based on the proportion of residual fatty acids.
Is it possible that ancient Egyptians used palm oil imported from central or western Africa as a cosmetic (the likely use of the jars)? Certainly! All sorts of exotic luxuries from around the Old World turn up in Egyptian tombs. Were Egyptians regularly importing palm oil from tropical Africa, as many authors who cite this article infer? Maybe.
As Dr R. Montgomerie notes in his 2012 thesis, there is a great deal of debate over whether the substance found in Abydos was actually palm oil. Many fats contain palmitic acid, which was the indicator Friedel used to make his determination. Palm oil may have been used in lamps for illumination, and Herodotus and Diodorus are reputed to have identified it as an oil used in mummification (though I think the text is ambiguous… Greek scholars are welcome to weigh in here).
If palm oil were only used in cosmetics and mummification, we could treat it as a luxury good, likely traded on a small scale over great distance. If it were burned in lamps, however, we would expect a much larger volume of trade. That possibility raises major questions: Where were the oil palm trees? Who produced the oil? What were did they trade it for in Egypt?
Recent testing using state-of-the-art tools by Dr Stephen Buckley at York University identified date palm oil in a cosmetic jar from the Abydos excavations. Date palms grow in Egypt; oil palms do not. The composition of the two fats is very different (date palm kernel oil does not appear to contain substantial amounts of palmitic acid.) More work is needed to clarify the status of palm oil in the ancient world: testing Friedel’s jars (if they still exist?) would be a good start.
In short: authors would be wise to cite Monsieur C. Friedel’s 1897 paper with caution. Palm oil was probably traded up the Nile, but there is still no strong evidence showing that it was a major article of commerce in the ancient world.

A living book?

It’s not often that historians get a chance to revisit their published work. Only the most successful books merit a second edition and a chance to revise and expand the original scholarship. The rest of us have to live with what we wrote. We can be excused for missing brand new articles and books, but it’s frustrating to find older materials after publication that might have filled some gap in the book.

As an experiment, I am starting a “living bibliography” for my first book, Cotton and Race across the Atlantic. My goal is to document sources that have been published since the book was completed, that were previously unavailable, or that I simply didn’t find.

The first entry is a 1975 article on sesame seed production among the Tiv in southeastern Nigeria. I came across this article while researching vegetable oils, and was surprised to see that the article actually spent several pages discussing colonial cotton projects. I am almost 100% sure I have read this article before, but it never made its way into my bibliography and I did not use the archival sources the author reproduces. Oops.